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Thursday, March 31, 2016Commemoration of John Donne, Priest, Poet, 1631
 Though natural men, who have induced secondary and figurative consideration, have found out this... emblematical use of sleep, that it should be a representation of death, God, who wrought and perfected his work, before Nature began, (for Nature was but his Apprentice, to learn in the first seven days, and now is his foreman, and works next under him) God, I say, intended sleep only for the refreshing of man by bodily rest, and not for a figure of death, for he intended not death itself then. But man having induced death upon himself, God hath taken man’s creature, death, into his hand, and mended it; and whereas it hath in itself a fearfull form and aspect, so that Man is afraid of his own creature, God presents it to him, in a familiar, in an assiduous, in an agreeable, and acceptable form, in sleep, that so when he awakes from sleep and says to himself, shall I be no otherwise when I am dead, than I was even now, when I was asleep, he may be ashamed of his waking dreams, and of his melancholy fancying out a horrid and an affrightful figure of that death which is so like sleep. As then we need sleep to live out our threescore and ten years, so we need death, to live that life which we cannot outlive.
... John Donne (1573-1631), Works of John Donne, vol. III, London: John W. Parker, 1839, Devotions XV, p. 566
  (see the book; see also 1 Thess. 4:13-15; John 11:11-13; 1 Cor. 15:17-22,51-57; more at Death, God, Intention, Life, Man, Nature, Providence, Rest, Sleep)  
  
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