Monday, February 13, 2012

One notable limitation of the sphere assigned to the Holy Spirit in the New Testament, as compared with Hebrew and Jewish literature, is that it is nowhere described as the agent of creation or as a cosmic principle. It does not act upon external nature, and it stands in no causal relation to the physical universe. God made the world and all things therein (Acts 17:24; Rom. 1:20); and both Paul and John conceive Christ or the Logos as the medium of creation and as the reason and end of the universe (1 Cor. 8:6; Col. 1:16; John 1:3; cf. Heb. 1:2). But in their teaching, as in the rest of the New Testament, the Holy Spirit acts only upon humanity. In one instance only was it conceived as acting in any way in the physical sphere, where it mediated the miraculous birth of Jesus Christ (Matt. 1:18; Luke 1:35), and that act lay within the sphere of human life. Otherwise its operations lay entirely within the field of conscious experience. The Christian Church realised the fact of the Spirit first as a living, present, overpowering, unique, and exalted experience.

... Thomas Rees (1869-1926), The Holy Spirit in Thought and Experience, New York: C. Scribner’s Sons, 1915, p. 84 (see the book; see also Luke 1:35; Matt. 1:18; John 1:3; Acts 17:24; Rom. 1:20; 1 Cor. 8:6; Col. 1:16; Heb. 1:2; more at Action, Creation, Experience, Holy Spirit, Jesus, Miracle)

 
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Last updated: 02/12/22

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